I was just reading the International Journal of Frontier Missiology’s recent edition. There is an article which is a conversation between two missiologists on the topic of Insider Movements. I really appreciate LD Waterman’s questioning of the “socio-religious” identity issues (it’s too bad my article was sandwiched in between the articles debating Insider Movements – mine has nothing to do with the controversy).
What I sense from proponents of Insider Movements is that they have taken the Western concept of dichotomy to a “whole nuther level.” Modernity taught us to compartmentalize our religious worldview. You might believe something “personally” but it was best not to talk about it if it was religious. We separated our spiritual persona from our social persona (it’s rather amazing to me that Evangelicals played into this whole paradigm with the bizarre concept of “knowing Jesus as a personal savior” – now that’s some strange language for you). With the mix of cultures and religions globally in our major cities it has made it even more dichotomous (try talking religion at work and see how far that gets you).
So… when Insider Movement advocates say that one can be a “follower of Jesus” but have a “Muslim identity” I cringe. For sure, Christendom introduces many aspects of culture into what we know as Evangelicalism. However, as a believer in Jesus, my identity must be firmly rooted in him. Christendom certainly injects unhelpful culture into my spirituality (which is the thing the Insiders are seeking to combat) but Islam, I am pretty sure, would inject far more. Doesn’t the whole idea of being transformed by the Holy Spirit mean that my whole person will be transformed? How can that be wrapped in a separate socio-religious identity?
It makes me wonder if Insider missiologists are influenced by modernity’s concept of dichotomy.